Monday, June 20, 2022

Jean Baudrillard about New York

 


In New York there is this double miracle: each of the great buildings and each of the ethnic groups dominates or has dominated the city - after its own fashion. Here crowdedness lends sparkle to each of the ingredients in the mix whereas elsewhere it tends to cancel out differences. In Montreal, all the same elements are present - ethnic groups, buildings, and space on the grand American scale - but the sparkle and violence of American cities are missing.




 In New York there is this double miracle: each of the great buildings and each of the ethnic groups dominates or has dominated the city - after its own fashion. Here crowdedness lends sparkle to each of the ingredients in the mix whereas elsewhere it tends to cancel out differences. In Montreal, all the same elements are present - ethnic groups, buildings, and space on the grand American scale - but the sparkle and violence of American cities are missing.

Clouds spoil our European skies. Compared with the immense skies of America and their thick clouds, our little fleecy skies and little fleecy clouds resemble our fleecy thoughts, which are never thoughts of wide open spaces. . . In Paris, the sky never takes off. It doesn't soar above us. It remains caught up in the backdrop of sickly buildings, all living in each other's shade, as though it were a little piece of private property. It is not, as here in the great capital New York, the vertiginous glass facade reflecting each building to the others. Europe has never been a continent. You can see that by its skies. As soon as you set foot in America, you feel the presence of an entire continent - space there is the very form of thought.

By contrast with the American 'downtown areas' and their blocks of skyscrapers, la Défense has forfeited the architectural benefits of verticality and excess by squeezing its high-rise blocks into an Italian-style setting, into a closed theatre bounded by a ring-road. It is very much a garden à la française: a bunch of buildings with a ribbon around it. All this has closed off the possibility that these monsters might engender others to infinity, that they might battle it out within a space rendered dramatic by their very competition (New York, Chicago, Houston, Seattle, Toronto). It is in such a space that the pure architectural object is born, an object beyond the control of architects, which roundly repudiates the city and its uses, repudiates the interests of the collectivity and individuals and persists in its own madness. That object has no equivalent, except perhaps the arrogance of the cities of the Renaissance.

No, architecture should not be humanized. Anti-architecture, the true sort (not the kind you find in Arcosanti, Arizona, which gathers together all the 'soft' technologies in the heart of the desert), the wild, inhuman type that is beyond the measure of man was made here - made itself here - in New York, without considerations of setting, well-being, or ideal ecology. It opted for hard technologies,

exaggerated all dimensions, gambled on heaven and hell. . . Eco-architecture, eco- society . . . this is the gentle hell of the Roman Empire in its decline.

Modern demolition is truly wonderful. As a spectacle it is the opposite of a rocket launch. The twenty-storey block remains perfectly vertical as it slides towards the centre of the earth. It falls straight, with no loss of its upright bearing, like a tailor's dummy falling through a trap-door, and its own surface area absorbs the rubble. What a marvellous modern art form this is, a match for the firework displays of our childhood.

They say the streets are alive in Europe, but dead in America. They are wrong. Nothing could be more intense, electrifying, turbulent, and vital than the streets of New York. They are filled with crowds, bustle, and advertisements, each by turns aggressive or casual. There are millions of people in the streets, wandering, carefree, violent, as if they had nothing better to do - and doubtless they have nothing else to do - than produce the permanent scenario of the city. There is music everywhere; the activity is intense, relatively violent, and silent (it is not the agitated, theatrical activity you find in Italy). The streets and avenues never empty, but the neat, spacious geometry of the city is far removed from the thronging intimacy of the narrow streets of Europe.

In Europe, the street only lives in sudden surges, in historic moments of revolution and barricades. At other times people move along briskly, no one really hangs around (no one wanders any more). It is the same with European cars. No one actually lives in them; there isn't enough space. The cities, too, do not have enough space, or rather that space is deemed public and bears all the marks of the public arena, which forbids you to cross it or wander around it as though it were a desert or some indifferent area.

The American street has not, perhaps, known these historic moments, but it is always turbulent, lively, kinetic, and cinematic, like the country itself, where the specifically historical and political stage counts for little, but where change, whether spurred by technology, racial differences, or the media, assumes virulent forms: its violence is the very violence of the way of lif

(SOURCE: America. by Jean Baudrillard)

 

1 comment:

John said...

Great insight by Baudrillard. New York described in a best way!

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