Tuesday, November 27, 2007
Unemployment
Sunday, November 11, 2007
Disappearance of the Middle Class
More than half of the population in Kosovo lives in ‘general poverty’. Unemployment is sky rising. And than a new drama arise: The disappearing of the middle class. What happens if a society looses its thinking and creative part of citizens? It means that the ‘cement of society’ comes off.
Murat Spahija is facing the consequences of this new drama. He is one of the oldest professors in Peja region. In the crowded streets of Peja, where he has educated many generations of students, the aged man is still greeted with sympathy as “the professor”. In former Yugoslavia, professors were considered as middle class. Now, their status ( is) has changed.
Murat Spahija recalls with nostalgia the times when he had economic welfare. “Until the nineties I had opportunity to buy everything I needed. All things that you see here were bought at that time. Both I and my wife were working. Our salaries were high. We had two children, so we organized our life in perfect way”, said Spahija. “Since then, our life’s quality went downhill. We can’t afford to bUy any thing. We are just trying to survive”.
The term “middle class” has a long history. There are many factors (that can) TO define the middle class of a society. In some countries, money determines an individual’s position in the society. In other countries, determinative role have education, profession, home ownership, or even culture. In general, middle class refers to people neither at the top nor at the bottom of society. According to International Socialist Review, middle class comprises of people, who have a small amount of capital, but huge political influence. It’s group of people who serve as opponents of rulers.
When we met Spahija, he was reading daily Koha Ditore. After he served us with coffee, we entered inside of his house. The living room had a marvelous sight. Furniture was old, but good. Wood engraving rocking chair was placed in a corner, near to chimney. Two sofas, with wood decoration at the top, were nicely arranged. In general, you get an impression that you are visiting a kind of museum of eighties.
Xhavit Shala, a sociologist, has done some researches concerning the middle class. According to him, at the present, there is no middle class in Kosovo.
“According to the definition, the middle class is the one which stands between the highest and the lowest strata of society. Above it is the class of great capitalists. Below it the proletariat, the class of wage-workers”, said Shala. “In Kosovo there is no class who stands between capitalists and proletariat. Here, we have a few capitalists and others belong to the class of wage-workers”.
Shala is pessimistic about the future of middle class in Kosovo: “The middle class will continue to disappear. Economic growth, associated with industrialization of country can stop vanish of middle class. In near future we will not see this. As a result, the process of disappearing is endless”.
Labinot Lekaj, an expert of economy is even more pessimistic than Shala. “The disappearing of the middle class signifies the concentration of capital and the growth of the proletariat. This is happening here. In Kosovo is growing even poor class. According to some statistics, the extreme poverty in Kosovo has increased from thirteen to fifteen percent. General poverty has reached the critical fifty percent”, said Lekaj. “In these circumstances, you can’t even think about the existence of middle class.
According to Obrad Savic, a well-known philosopher from Belgrade, countries that emerged from ex-Yugoslavia, are facing a strange process: “After brutal destruction of Yugoslavia, we are witnessing the disappearing of middle class. This is very bad for a society. The function of middle class is to serve as factor of stability. There is no more class that neutralizes clashes of classes. Accordingly, we are and we will face struggle of classes in our societies”.
Spahija agrees with Obrad concerning the functions of middle class: “Of course, the role of this class is to stabilize society. Middle class is holder of political processes. State can’t exist without middle class. Only the members of middle class pay taxes. Rich people avoid tax-paying. Poor don’t have money to pay taxes”.
Disappearance of middle class is caused by a lot of reasons. The first reason, according to Savic, is globalization. “In Tito’s Yugoslavia, the state was considered as a service of citizens. On the contrary, globalization considers the state as a service of multinational corporations. Globalization considers middle class as an obstacle, which should be removed. When the middle class is gone there will be only rulers and the ruled ones. Rulers will not have an opponent, since there is no more middle class”, said Savic. “Globalization is destroying the middle class in Balkans through a lot of means. The process of privatization is one of them”.
Existence of middle class is related with politics. According to Bajram Berisha, an ex-leader of socialist party, in Peja, socialism supports the middle class. “After the second world war, we established the middle class in our country from nothing. It was very hard, but we did it”, said Berisha. “Now this class is disappearing. Actually, there is no state any more. What kind of state is this? State has duties and responsibilities toward citizens.
According to Berisha, state can encourage as well as discourage the existence of the middle class. “At the past, there was equality between citizens. Middle class dominated society. Only few, if any, were poor”, said Berisha. “Now, there is a group of people that has everything, and all the rest have nothing. Today we have families who don’t have what to eat for dinner! The government like always deals with ‘big issues’. One thing is for sure, these citizens are demanding the socialism’s system of values. They are asking from government to become a social state, like Sweden, or Norway. To take care about its citizens. Not to let them on mercy of great capitalists”.
There are a lot of definitions of middle class, claim economists, philosophers and sociologists. One of them relates middle class with actual economic status. Middle class represents the social group with medium incomes.
Relating to incomes, some data from the Statistical Office of Kosovo, show even more hopeless results concerning the middle class. According to these data, a family of six members which gets less than two hundred euros monthly, lives in extreme poverty. If family of six members gets less than three hundred euros monthly, they live in general poverty. Existence of middle class is disputable, if we add the fact that medium salary in Kosovo is two hundred euros.
Poverty is related with unemployment. “In particular, joblessness is an important cause of income poverty, as labor is usually the only valuable asset of the poor”, states a report of the World Bank.
According to Viktor Buzhala, editor of economy in daily Express, the rate of unemployment and the middle class in Kosovo exclude each other. “Some data say that in Kosovo the rate of unemployment is from forty to sixty. Can you find a definition for this army of unemployed people? Do they live in extreme poverty? Absolutely not. They are lower than that. In fact, the way they live can not be called life. ”, says Buzhala. “In these circumstances you can’t even think about middle class. If there is middle class in this country, then it’s disappearing rapidly”.
Economists, sociologists and political scientists are worried about the disappearing of middle class in Kosovo. Ordinary citizens are concerned too. Lose of their middle class status strikes citizens more than anything. According to Viktoria Cana, a psychologist from Prishtina, losing middle class status causes constant frustration. Sometimes even depression.
Murat Spahija confirms the claims of Cana. “Believe me, there is no worst thing than fighting with poverty, especially during aged years. I am always anxious and worried. I feel comfortable only when I bring back to mind good days of the past”, says Spahija, while cursing the current state. “This kind of ‘state’ doesn’t offer you any thing. In the near past we had a social system. This system took care about people. It gave you a possibility to live as a normal human being. Now we have nothing, except good memories of the past”.
Friday, October 19, 2007
Scars of History laid bare...
18/10/2007
A PERSONAL account of the experiences of war and conflict in Kosovo comes to the region this weekend.

Nine Kosovan artists bring their work to Stockport Art Gallery on Saturday, and the collection paints a stirring visual documentary of life inside Kosovo during the troubles. Often provocative, Fragile State: Art from Kosova articulates the artists' experiences of war, displacement, sexuality, death, peace, identity and belonging in strikingly different ways.
Ismet Jonuzi's work re-uses parts from old weapons to make gruesome sculptures that act as a reminder of the destruction caused by conflict, and a warning.
"The permanence of this new- found use of weapons struck me immediately," said Bronwen Simpson, from Stockport Art Gallery. "It is imposible for these guns to ever be used to kill, maim or destroy again."
Agim Salihu's etched faces show the scars of history, Fahredin Spahija's haunting portraits show the grief and outrage of today's Kosovans, while Rudina Xhaferi uses her own face and body as a canvas to explore personal and global perceptions.
"My artwork mainly deals with the themes that challenge the ethnic Albanians today," said Rudina, "confrontations, causes and effects, consequences, weaknesses and strengths."
Milosevic
The path to autonomy is proving to be a difficult one to tread for Kosovo - a country that has struggled to regain self control since its status was altered by former Serbian President, Slobodan Milosevic, back in 1989.
Conflicts in Kosovo between the country and its Serbian neighbours continue; thousands have died - many ethically-cleansed or lost fighting in the liberation army - while many hundreds of thousands more have been forced to run from their homes across nearby borders.
The exhibition is in support of Manchester Aid To Kosovo, a charity that began life in Urmston in 1999 and has gone on to take 1,000 tonnes of crisis aid to the Balkans and evacute and rehome refugees.
Its volunteer staff continue to work in the region to raise awareness and improve conditions for those affected by the troubles.
And the charity's efforts have gone full circle; one of the children evacuated from Kosovo is now studying art at Mancester and is sitting on the Fragile State curatorial team.
Fragile State: Art From Kosova is on at Stockport Art Gallery from Saturday, October 20 until Saturday, January 5.
Manchester Evening News
Monday, October 1, 2007
Veronica Guerin- The synonym of truth
Irish investigative reporter Veronica Guerin (1959-1996) believed in revealing the truth about drugs and crime in Ireland, continuing to write her revealing articles even in the face of numerous threats. She was assassinated while sitting in her car on a Dublin street in 1996.

On June 26, 1996, a tough investigative reporter named Veronica Guerin became the twenty-fourth journalist that year to die in the line of duty, according to figures compiled by the Committee to Protect Journalists. She was a relative newcomer to the field, having only practiced her craft for some six years. Yet she was already one of its brightest stars, celebrated worldwide for her willingness to track down and publish the kind of information that certain people preferred to keep quiet. And when she died at the hands of a professional killer, presumably to ensure her silence, Guerin was elevated to the status of a national heroine.
Guerin, who acquired the nickname "Ronnie" during her childhood, was one of five children born to a Dublin-based accountant and his wife. She received her education in the Catholic schools of Dublin's north side, where she became an accomplished athlete in camogie (a game similar to lacrosse), soccer, and basketball. Soccer, in fact, remained a lifelong passion of Guerin's; she was a fanatic supporter of England's Manchester United professional soccer team.
Switched Careers from Accounting to Journalism
After studying accounting at Trinity College, Guerin joined her father's firm but left upon his death in 1983 to form her own public-relations company. Seven years later, she took up journalism, first as a business writer for Dublin's Sunday Business Post and then as a news reporter for the city's Sunday Tribune. In 1994, Guerin became an investigative reporter for the Sunday Independent, the largest-circulation weekend newspaper in Ireland.
As a member of the Sunday Independent staff, Guerin specialized in crime stories. She soon made a name for herself in international journalism circles for hard-hitting pieces that sought to expose the truth about Dublin's burgeoning drug trade and the part that increasingly violent and ruthless organized gangs played in it. Guerin was outraged by the mob activity she documented and frustrated by the inability of the police to bring the crime bosses to justice, so she launched a virtual one-woman crusade to bring down the gangs. "She had no basic training [as a reporter]," an editor at the Sunday Business Post later recalled. "She just had a very simple philosophy that she wanted to get the truth."
Guerin's investigative style was a combination of tenacity and boldness. She typically worked out of her car rather than an office, staying on a story for weeks and weeks - long after many other reporters would have given up. Sometimes she even camped out on a person's doorstep for days until he would agree to talk to her. And she didn't rely strictly on police sources for her information. Instead, she went directly to the criminals themselves, persuading many of them to talk to her and detail their activities. Mindful of strict Irish libel laws that make it illegal for reporters to identify suspected wrongdoers by name, she was careful to identify the subjects of her articles only by their street names or by colorful pseudonyms such as "The Monk," "The Coach," and "The Penguin."
Investigative Reporting Proved Dangerous
In October 1994, Guerin experienced the first serious repercussions from one of her stories when two bullets were fired through the window of her home as she played with her young son. The incident occurred only a month after she had written an article on the life of a high-living Dublin drug kingpin known as "The General" who had been found shot to death in his car.
Just a couple of months later, in January 1995, Guerin opened the door to her home and came face-to-face with a man who pointed a handgun at her head, then lowered it and shot her in the thigh instead. The man fled and was never identified. She later speculated that the shooting was in retaliation for an article she had written about the theft of $4.4 million from a supposedly secure depot near the Dublin airport - the largest cash robbery in Irish history. Guerin interviewed a known con man who was reportedly the chief suspect in the heist and described him as the local head of a crime syndicate.
After leaving the hospital, Guerin still on crutches had her husband, Graham Turley, take her to see every crime boss she knew "just to let them know I wasn't intimidated," she later revealed in an interview. Her employer had a security system installed in her house and arranged for her to have a round-the-clock police escort once she returned to work, but she canceled it after only a few days because she felt it hindered her efforts to gather information for her articles.
In September 1995, Guerin paid a visit to a horse farm owned by a prominent ex-convict named John Gilligan, a known leader in the Dublin underworld. She questioned him about how he was able to afford such a luxurious lifestyle with no apparent income. He responded by ripping open her shirt to look for hidden microphones and then beating her. During a subsequent telephone conversation, he threatened to rape her son and kill her if she published anything about him in the newspaper.
Guerin's friends later recalled that although she had always been fearless in her dealings with organized crime figures, she was especially frightened by Gilligan's outburst because he had mentioned the possibility of harming her son. Nevertheless, she pressed on with her work, confident that her familiarity with the mobsters she covered lent her an air of invulnerability; after all, she surmised, they would probably find it very difficult to kill someone they knew. In December 1995, Guerin's bravery and persistence in the face of such attempts to intimidate her into remaining silent earned her the prestigious International Press Freedom Award from the Committee to Protect Journalists.
Guerin's Death Affects Nation
On the afternoon of June 26, 1996, Guerin was alone in her car when she stopped at a traffic light in suburban Dublin and made a quick call to a friend on her cellular phone. Two men on a motorcycle pulled up alongside her car. One of them opened fire, shooting Guerin five times in the neck and chest, killing her almost instantly. The men then sped off into traffic and escaped before anyone nearby had even had a chance to react.
The Irish responded to Guerin's assassination with shock, sorrow, and outrage. On the day of her funeral, the small chapel near the Dublin airport where she and her family regularly worshipped was packed with mourners, including Ireland's president, prime minister, and head of the armed forces; others watched the service on television. On July 4, the day labor unions across Ireland had called for a moment of silence in her memory, people on trains and buses, in stores and on the street, sat or stood quietly and bowed their heads in tribute. Admirers lined up in front of the offices of the Sunday Independent to leave flowers and sign a condolence book.
From the very beginning, there was little doubt that Guerin had been the victim of a professional hit, most likely ordered by one of the criminals she had already written about or planned to write about. Police immediately launched a full-scale investigation of the crime but admitted that they expected it would be quite some time before anyone was apprehended if ever. In October 1996, however, Irish police charged a man named Paul Ward with conspiracy to murder in the death of Veronica Guerin. His was the first in what law enforcement officials hoped would be a series of arrests in the case.
Most of the suspicions have centered around Gilligan, who left Ireland for Amsterdam the day before the murder. Several months later, in September 1996, he was scheduled to board another flight from London to Amsterdam when a search of his luggage turned up $500, 000 in cash. He claimed he had won the money gambling, but authorities didn't buy his explanation. He was arrested on charges of trying to launder profits from selling illegal drugs.
Since Guerin's assassination, a number of events have suggested that she did not die in vain. First of all, amid criticism that they did not do enough to protect her, officials of the Sunday Independent announced that they were considering offering journalists working on dangerous stories more and better protection. Secondly, the Irish Parliament convened a special session to discuss anti-crime legislation aimed at cracking down on organized crime and making it easier for police to pursue cases against mob bosses. The tough new measures caused some members of Dublin's underworld to flee the country to avoid arrest.
Perhaps most important of all, Guerin's death prompted a period of soul-searching in Ireland, the likes of which had not been seen for quite some time. Citizen groups sprang up in some of Dublin's poorest neighborhoods, where the drug trade thrived, and people demanded change.
On May 2, 1997, at a ceremony in Arlington, Virginia, the name of Veronica Guerin and those of 38 other international journalists who died in the line of duty in 1996 were added to the Freedom Forum Journalists Memorial. (Ironically enough, Guerin had been scheduled to speak at a Freedom Forum conference on the subject of journalists in peril just two days after she was killed.) Her husband addressed the audience, noting the pride both he and his son felt at seeing Guerin honored in such a way. "Veronica stood for freedom to write," Turley observed. "She stood as light, and wrote of life in Ireland today, and told the truth. Veronica was not a judge, nor was she a juror, but she paid the ultimate price with the sacrifice of her life."
(http://www.answers.com/topic/veronica-guerin?cat=entertainment)
Prizreni & Skenderbeu
shkruan: Agon Rrezja
Duke filluar nga fundi i shekullit XIV, me daljen në skenë të familjeve feudale arbërore, qyteti i Prizrenit u shndërrua në qendër administrative, politike, tregtare dhe fetare. Në kohën e dinastisë Nemanjidase, nga burimet dhe dokumentet e kohës Prizreni del si qytet me tipare pothuajse perëndimore, në arealin e këtyre trevave. Ai përbëhej prej qytetit kala-castellum dhe nga Civitas-Varoshi, i cili gjendej përbri kështjellës.

Kastriotët dhe Dukagjinët në Prizren
Ngjarjet që ndodhën pas invadimit osman, në trojet shqiptare në fillimet e viteve 80-ta të shek. XIV bënë që një pjesë e bujarisë arbërore të përkulen para osmanëve. Në skenën politike tani dolën në krye Dukagjinët, të cilët kishin hyrë në vasalitet të osmanëve. Vasaliteti i tyre daton qysh nga viti 1387, atëhere kur qeveria raguzane merret vesh me dukagjinasit që të tregtojnë lirisht nëpër tokat e tyre, të cilat shtriheshin që nga Lezha dhe Zadrima e deri në Prizren. Por, sa ishin Balshajt ende në pushtet në veri të Shqipërisë me qendër në Shkodër, ata nuk mundën të konsolidoheshin për aq sa kishin mundësi gjeostrategjike. Këtë rast do ta shfrytëzojnë pas pushtimit osman të principatës së Gjon Kastriotit, nga Sulltan Murati II në vitin 1430. Në fundin e shek. XIV dhe fillimin e shek. XV, Kastriotët u fuqizuan në pjesën verilindore të Shqipërisë, duke zotëruar rrugën më të rëndësishme Via de Zenta, e cila lidhte Prizrenin me viset bregdetare të Shkodrës e të Lezhës. Gjatë dy dhjetëvjeçarëve të fundit të shek. XIV, zotërimet e Kastriotasve zgjerohen sidomos në rajonin e Prizrenit, të Gostivarit e të Tetovës. Sipas burimeve osmane gjyshi i Skënderbeut, Gjergj Kastrioti kishte marrë pjesë në betejën e Kosovës më 1389.
Në një dokument të vitit 1420, Gjon Kastrioti, si vasal i osmanëve, i’u lejon tregtarëve raguzanë që të tregtojnë në tokat e tij. Mallrat raguzane hynin në grykën e Shufadas, pastaj kalonin nëpër Vaun e Dejës dhe mbërrinin në Prizren, për të marr rrugën për në Novobërdë e gjetiu. Pas pushtimit të Selanikut, i cili ishte koloni e rëndësishme e venedikasve në detin Egje, osmanët nën udhëheqjen e Sulltan Muratit II, dhe të komandantit Ishak beut, pushtuan tokat e Gjonit, duke ia shkretuar një sërë kështjellash. Dobësimi i tyre solli në krye familjen e njohur të Dukagjinëve. Sipas Skënder Rizës, osmanët i’u dhanë privilegje dukagjinasve në vitin 1438, qe t’i lejonin raguzanët të qarkullonin nëpër tokat e tyre dhe të paguanin doganën në afërsi të Prishtinës, njësoj si në kohën e Gjonit. Sipas studiuesit, Tonin Çobanit, Lekë Dukagjini, i biri i Palit, ka lindur në Ulpianë në vitin 1410, gjë që dëshmon se ata u forcuan dhe u konsoliduan në këtë trevë, kurse Prizreni ishte kryeqendra e principatës së tyre. Lidhur me këtë humanisti shkodran Marin Barleti, në “ Historinë e jetës dhe vepravet të Skënderbeut “, thotë se Pali dhe djali i tij Nikollë Dukagjini ishin zotërues të Zadrimës së Sipërme si dhe të Misisë së Sipërme ( Kosovës ).
Skënderbeu meremetoi kalanë e Prizrenit
Në vitet e 40-ta të shek. XV, Sulltan Murati II synoi pushtimin e Hungarisë. Hungarezët, të udhëhequr nga Janosh Huniadi, u lëshuan përgjatë Danubit në territoritn e Rashës, ku i’u bashkëngjit edhe Gjergj Brankoviçi. Të dy ushtritë u takuan në afërsi të Nishit, më 3 nëntor 1443. Sipas Jozef von Hamerit në “ Historin e Perandorisë Osmane “, ushtria osmane përbëhej prej tri kolonave, njëra prej të cilave komandohej prej “ një beu të panjohur “, që ndoshta duhet të ketë qenë Skënderbeu. Pasi ushtria osmane pësoi disfatë të rëndë, Skënderbeu shfrytëzoi rastin që të kthehej në vendlindjen e tij, duke kaluar pikërisht nëpër Kosovë.
Sipas Kasem Biçokut, Gjergj Kastrioti u takua në Prizren me Stanishën, për ta konsoliduar pushtetin administrativo-politik. Në “Tregimet popullore për Skënderbeun“ të mbledhura nga folkloristi i njohur Qamil Haxhihasani në viset e Kosovës, përkatësisht në luginën e Drinit të Bardhë në Has, thuhet se “ Skënderbeu kishte shëtitur dhe mbledhur gurë në lumin e Drinit të Bardhë dhe kishte meremetuar kalanë e Prizrenit “.
Kjo kryengritje njëherit konsiston edhe me çlirimin e viseve të tjera shqiptare të Kosovës, duke depërtuar në lindje deri në kështjellën e Zveçanit dhe Novobërdës. Zotërues të këtyre dy kështjellave shohim Pjetër Spanin me birin e tij Aleks Spanin, si sundimtarë të kësaj ane. Kurse qytetin e Prizrenit dhe të Pejës i kishin në duar Dukagjinasit. Për këtë arsye Skënderbeu do të shprehet në Kuvendin e Lezhës se donte të rikrijonte shtetin e Balshajve.
Pas Prizrenit ai u drejtua nga Tetova e Dibra, ku bëri edhe planin për marrjen e kështjellës së Krujës. Më 2 mars 1444 u organizua Kuvendi i Lezhës, në të cilën Skënderbeu u zgjodh komandant suprem i ushtrisë arbërore. Dukagjinët qysh gjatë ekspeditave të para ishin bashkuar në mbrojtjen e kufijve arbëror.
Megjithëse, Marin Barleti, e ngatërron Betejën e II të Kosovës 1448, me Betejën e Varnës 1444, ai thekson gatishmërinë dhe mbështetjen e Palit për Skënderbeun në mbledhjen e Kuvendit në Lezhë për çështjen e Huniadit. Përkundër princave që e kundërshtonin Skënderbeun, Pal Dukagjini do të përkrah Gjergjin, me ç’rast shprehet se “do ti jep 5000 ushtarë e në krye me ta edhe vehten e vet”. Gjeostrategjikisht dihet se kufijtë e tyre kufizoheshin me ato të Gjergj Brankoviçit, diku në Drenicë dhe ishte në interes që ti largonin osmanët nga domeni i tyre. Sipas Jahja Drançollit, burimet raguzane raportojnë se Gjergj Brankoviçi i pengoi forcat arbërore ti bashkangjiteshin forcave të Hunadit, pasi që ai kishte lidhur marrëveshje me turqit. Huniadi e humbi betejën, ndërsa mbeturinat e ushtërisë Skënderbeu i takoi në Drenicë. Këtë e dëshmon edhe Barleti, ku thot se ai takoi hungarezët dhe polonezët, të cilët i ndihmoi për tu kthyer me anije në Raguzë e prej aty në Hungari.
A u pushtua Prizreni më 1455 ?
Pas betejës së II të Kosovës, Dukagjinët u shkëputën nga Lidhja e Lezhës, duke anuar nga venedikasit, për t’u lidhur përfundimisht me osmanët. Venedikasit bënin ç’mos që ti shkëputnin Pal dhe Lekë Dukagjinin nga Skënderbeu, pasi që e dinin se pa këta princa ai do të ishte i pafuqishëm duke e pasur parasysh formacionin e tyre ushtarak prej 5000 vetash. Kështu, sipas Kristo Frashërit, Skënderbeu u mundua me të gjitha mjetet t’i shkëpuste ata nga osmanët, duke ndërmjetësuar deri tek papa Nikolla V. Sipas Millan Shufllajt, për këtë qëllim papa kishte autorizuar Pal Dushmanin (Engjëllin), peshkopin e Drshtit, i cili ishte në farefisni me Dukagjinët. Ndërmjetësimi i tij pati sukses, sepse Dukagjinasit u shkëputën nga miqësia me osmanët dhe lidhën paqe me Skënderbeun. Kjo ishte arsyeja që Sulltan Mehmeti i II, pas pushtimit të Konstantinopojës 1453, u vërsul për ti pushtuar viset e Kosovës. Ai urdhëroi Isa beun që ta rrethoj kështjellën e Novobërdës të cilën e pushtoi më 1qershor 1455. Së bashku me të, pushtohen edhe dy kështjella në afërsi : Prilepci dhe Prizrenci. Në veri u pushtua kështjella e Zveçanit dhe Trepça, me përjashtim të Prizrenit dhe të Pejës.
Në historiografinë e huaj dhe atë shqiptare ka mendime të ndryshme për pushtimin e qytetit të Prizrenit nga osmanët. Në publikimin e defterit të Ejaletit të Rumelisë të viteve 1452-55 nga orientalisti Dr. Iljas Rexha, ku përfshihej vilajeti i Bistricës, figurojnë një sërë fshatrash që ishin pushtuar përkohësisht nga osmanët e që gjendeshin në nahinë e Gurit-Gorës, Rudinës dhe Domeshtiçit, por jo edhe qyteti i Prizrenit. Jireçeku mendon se Prizreni është pushtuar më 21 qeshor 1455. Këtë mendim e ka përkrahur edhe Franc Babingeri në biografin e Mehmetit II, por asnjëri e as tjetri nuk japin burimin.
Sipas Kasem Biçokut, sultan Mehmeti i II ishte angazhuar vet në këtë rrethim, ku vendos kampin në fshatin Reçan të Prizrenit, në mesin e muajit qershor 1455. Por, Prizreni nuk kishte rënë në duar të osmanëve, pasiqë, sipas Barletit, atë e mbrojti Nikoll Dukagjini me ushtrinë e tij dhe me “ banorët fort trima të Mysisë së sipërme “.
Prizreni ndoshta u pushtua përkohësisht në vitin 1459 dhe Peja 1463.
Skënder Rizaj kundërshton Jireçekun dhe Franc Babingerin, duke u bazuar në historianin turk Ismail Uzunçarshli, i cili thotë se në vitin 1459 veziri Mahmut pasha, pas pushtimit të Smederevës e nënshtroi edhe Prizrenin kryengritës. Kurse, osmanologu i njohur Jozef von Hameri thot se Mehmeti, pasi e pushtoi Prizrenin më 1459, iu vërsul Smederevës. Kjo mund të forcohet edhe nga e dhëna e kronistit osman Oruçit, i cili thotë se “ në vitin 863 hixhri (1459), sulltani sulmoi Semendrën ( Smederevën ) të cilën e pushtoi dhe aty caktoi Mehmet beun si administrues, ndërsa Evrenos beun e urdhëron që të sulmoj “ Vilajetin e Shqiptarëve “. Mirëpo, sipas prof. Biçokut, ky pushtim ishte i përkohshëm, sepse nuk ishte konsoliduar pushteti osman në këtë qytet.
Prania e Skënderbeut në Kosovë
Prezenca e Skënderbeut në këtë trevë dhe idea e tij e shtetit centralist që synonte ta krijonte, gjeti vend gjatë viteve 60-ta të shek. XV. Në dokumente të viteve 1460-63 ai cilësohej si “ Zot i Arbërisë ”.
Për këtë shkak, Lekë Dukagjini shprehet se “ nuk do të jet më nën Skënderbeun ”. Ndërmjetësimi i papa Piut II, me ndihmën e Pal Engjëllit, peshkopit të Durrësit në vitin 1463, bëri që Leka të shkëputet përfundimisht nga osmanët dhe të pajtohet me Skënderbeun, duke i shërbyer deri në shtratin e vdekjes. Sikur Lekë Dukagjini, po ashtu edhe princërit tjerë e dinin se pa Skënderbeun në krye s’mund ti ndalnin hovin ushtrisë osmane e cila udhëhiqej nga sultan Mehmeti i II. Kështu, për ta siguruar kufirin veri-lindorë dhe me kërkesën e mbretit boshnjak Tomashit, Skënderbeu kreu një fushatë të suksesshme në Sjenicë më 1464. Këtë e vërteton edhe kronisti osman Ashik pasha Zadeja në “ Historinë Osmane ”, ku thot se në vitet 1462-63 “ Mehmeti, i cili pushtoi Bosnjën, në atë kohë vuri si qëllim Hercegovinën dhe Shkodrën e shqiptarëve, ai nguli këmbë edhe për të tjera ”.
Kasem Biçoku, i cili bazohet tek medievisti Francisk Pall nga burimet mesjetare të Arkivit të Napolit, konkludon se Skënderbeu në fillim të muajit shtator të vitit 1464 u nis me ushtrinë e tij nëpër Prizren-Pejë në drejtim të Sjenicës, me ç’rast ndeshet me ushtrinë osmane në Sjenicë, të cilën e shpartallon.
Në qoftë se kjo tezë mirret për bazë nga medievistët dhe nga studiuesit e tjerë, atëhere do të linte të kuptojmë se Rrafshi i Dukagjinit, duke përfshirë edhe një pjesë të Drenicës, ishte ende brenda kufijve të shtetit centralist të Skënderbeut, deri në kohën kur ai u sëmur më 1467, me ç’rast një ushtri osmane kalon nëpër Prizren e pastaj nëpër Mirditë, për ta pushtuar Shkodrën। Por ajo u shpartallua nga Lekë Dukagjini në lumin Kir, diku në afërsi të Shkodrës…
(Ky shkrim është botuar në gazetën e përditshme” Koha Ditore”, shtojca për kulturë, me datë 19.05.2007)
Thursday, September 6, 2007
Cartoon & Reality

Monday, August 6, 2007
Cultural influence of the soap opera in Kosova
Fazli Rrezja
Television storylines of the soaps in Kosova became of a great interest in post war period and have substantial influence on viewers. Social relationships with soap characters affect Kosovo consumers’ behavior directly by means of effects on attitudes toward the characters' consumption.
Such unrealistic outcomes have implications for viewers’ expectations living in a transitional country, when they deal with friends, family members, lovers or if they are recovering from social or psychological problems themselves. Most of the viewers, simply consume what it’s served by our non-professional broadcasting media.
The Soap Opera Consumption
Daytime soap operas in three Kosova’s TV channels account for approximately 16 hours of network time daily and attract more than one million potential viewers; the majority of whom are women, not college-educated adults and teenagers not currently in the workforce.
Among regular audiences tend to be stay-at-homes, women and teenagers of limited income whose educational resources and opportunities to socialize are limited, and who display loyalty to soaps for long periods of time. Media broadcaster companies in Kosova have a huge influence in cultural aspects toward its audience. Today, Kosova broadcasting companies have thirteen soaps. Three of which are local soaps broadcasted in weekly basis and which tend to be more entertaining in a sense of mocking the reality of culture we are part of. Ten are international, most of them latino soaps which are broadcasted in daily basis. Four soaps are broadcasted in TV 21, four soaps in Koha Vision and five soaps in RTK television. Among these soap operas, latino soaps consist of high level of intrigues and low level of entertaining. Currently, soap operas have become obsession and provocation for broadcasting audience and especially toward huge number of teenagers.
Obsession, because of “emotional” plot that reveals events full of tears and nightmares and provocation as a result of images from costume design, interior, and paradise view. Soaps provide an emotional release and an escape from reality. But however soft the motivations may appear, they reveal a vulnerability system of conveying images of vulnerable people living in luxury to downscale viewers living in constrained circumstances, repeatedly expose unrealistic role models.
Today, the soap’s plot is like “breaking news”
While traveling everyday to work by bus or taxi in our capital city, I happened to hear often lot of “sad” stories from a passenger’s conversation. Stories which are similar to real events because of the way they are told and felt by the most people of our society, at school, at office, in streets or even at home with guests, soaps are the like breaking news!
In pre- war period the most interesting topic among women and teenagers was politics. Influence of mass communication reports about politics, war and other social problems related to this issue were the crucial factors which directly had effects on their attitude. But today, for most of women and teenagers of our society, soaps became their main consumption food on their table with the help of media.
The story of a taxi driver
What stroke me the most was the interesting story of a taxi driver! He was called urgently to drive a man and his daughter to their flat. Behind their pale faces was a probably a tragedy thought a taxi driver. They told him that they needed to arrive on time, so the taxi driver was driving faster than usually, feeling sorry of what might have happened to them. When they arrive in front of their flat the man and his daughter, looked at the watch and began to smile, revealing that they were happy to come on time because they will participate in “Graciela funeral”. The last night death of character in their favorite soap opera has stroked them deeply. The influence of the intrigues happening in everyday television series has made them live deeply into the events of the soap plot. The fact that the father his daughter participates in a “Visual Funeral” shows the involvement of this influence even toward the adults. Viewers’ responses show vulnerability expressed as a need for emotional satisfaction and their influence may be emotionally harmful.
The soap opera in the classrooms
The psychological effect of the soap operas also has a deep reflection on teenagers in Kosovo. During their summer and winter holidays they spent most of the time in front of the television watching soap operas because Kosovo broadcasting companies on their schedule have lot of these “entertainment programs”. A teacher of primary school has told a very interesting story regarding to the soaps influence in the students culture. After summer vocation he asked his students about their activities during this three month of vocation. Reading? Hobbies? Etc. But the response of all students in the classrooms, especially females was on the favor of soap operas, and all their stories were regarding to their favorite characters and intrigues. Some parts of characters have reflected into their cultural attitude.
Escapism & transition
Kosova people have become part of social and psychological intrigue during the last six years in post-war period. The media and traditional culture have faced rapid changes and are still on transition. Escapism in our society is similar but in other dimensions to the phenomenon of period after the First World War in some of European countries, where people’s attitude of a hard-drinking, fast-living was in trend . The generation was “lost” in the sense that its inherited values were no longer relevant in the postwar world. Hopelessness, materialistic, and emotionally barren attitude increased among the society. But, now days, Kosova people who are involved as a regular audience of soap operas tend to be those who desire to live in a fictive reality that is full of love, hate and intrigues, and this becomes hard at the same time while they are stuck between the West, East and traditional cultures. Kosova society (in particular women and teenagers), in its transition period is exposed toward negative influence of soaps, especially latino soaps, which are broadcasted by our national televisions which are also in transition.
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This feature story is published also in;
-Kosovo daily newspaper- Express- on november 13, 2007
http://www.gazetaexpress.com/
-Kosovo daily newspaper-Bota sot- on february 2006
-News agency- Telegrafi- on august 7, 2007
http://www.telegrafi.com/?id=26&a=44
-Informative portal- Agimi- on October 24, 2007
http://www.agimi.com/modules.php?name=Forums&file=viewtopic&t=918&view=next&sid=d7b 48cd14ac12042f519a853b0ff0209
Tuesday, July 10, 2007
Londra që s’fle
Fazli Rrezja Qershor, 2007
Në Reuters
Plaza, shiu piklon,
njerëzit si valë rrugëve nxitojne.
Canary Wharf xham e çelik, qielli reflekton qytetin magjik.
Big Ben-i kumbon, ora troket,
Piccadilly Circus ndez dritat Borough Market, thërret
Trafalgar Square, mes luanëve gri, historia kembekryq aty rri.
Victoria Station, zhurmë e nxitim,
trena që presin, udhë pa mbarim.
Në London
Bridge, hapat ndalojnë,
valët e Thames-it fshehtësi tregojnë.
Në Hyde Park, mes gjelbërimit,
gjen pak qetësi nga lodhja e trajnimit
London Bridge të vë në pah,
me dyert e tij të hapura si krahë
Nën tokë buçet The Tube me vrull,
linja të kuqe, të verdha, purpurta dhe blu.
Aromë e Nizhni Novgorod, përzihet
ne ajër, në Jubile line, magjia përshkon
kur njerzit:
udhëtojnë,
meditojnë,
lexojnë....
Kujdes hapin! Mind the Gap!
Tuesday, July 3, 2007
International news

By Paul Iredale
A visit to the glittering studios of Al Jazeera was on offer during a two week Writing International News workshop for 10 young journalists run by the Foundation at Reuters London headquarters in June.
The group was given a tour of the state-of-the-art studios and heard news anchor Stephen Cole explain the editorial policies of the station.The 10 journalists, from Iraq, Pakistan, Bangladesh, Nepal, Rwanda, Bulgaria, Russia, Moldova, Kosovo and Jamaica, also received a virtual tour of the Internet from former Reuters editor Peter Bale, now Executive Producer of Microsoft’s UK Online Services Group.
http://www.reuterslink.org/news/WINLondon_may2007.htm
Thursday, June 14, 2007
40 Bunar Fest
shkruan; Fazli Rrezja
40 Bunar Fest- gara e lëshimit me goma të traktorit nëpër lumin e rrëmbyeshëm ”lumëbardhi” ne Prizren, një sport atraktiv dhe unik ne Kosovë, ka filluar të bëhet festival tradicional.


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Ky festival i veçante, është një alternative pozitive për të zgjuar qytetin nga pasiviteti kreativ i aktiviteteve sportive-argëtuese, duke filluar që nga nxitja e adrenalinës ne damarët e afër pesëdhjetë pjesëmarrësve që lundruan mbi goma traktori në ujerat e rrëmbyeshme përplot shkëmbinj e valë e deri tek kënaqësia që ky sport atraktiv i ofroj syve të qytetarëve që kishin rrethuar të dy brigjet e lumit të Prizrenit ditën e diele, dhjetë qershor
Ky festival e bëri ditën edhe më interesante gjatë shpërndarjes sëçmimeve tek fituesit dhe DJ party që mblodhi të rinj në parkun e vockël ”Kej” e deri tek një party më e trentë që u mbajt në orët e vona pas mesnatës diku pas dy tuneleve, në qiellin e hapur të grykës së lumëbardhit
Nëse dëshironi të kaloni një ditë pushimi plotë vapë, larg politikës, lajmeve e përditshmërisë së lodhur rutinore, atëherë ky festival freskues është vendi i duhur të jesh prezent.
Nuk do të mërziteni aspak sepse shoqëri ne kete argetim do të ju bëjnë edhe “Kalaja, Lidhja, Xhamitë e Kishat e vjetra, Banja turke ”Hamami” dhe ne fund një shëtitje e lehtë në kalldrëmet e sheshit “Shatërvan”
40 Bunar Fest- zhvillohet për herën te tretë me radhë në Prizren, ne qytetin ku jetojnë mbi 200 mijë banorë, dhe eshte sport i unikat i këtij lloji në Kosovë.
